"A Self-Made Man" is a groundbreaking new documentary that seeks to bring visibility to issues of transgender identity across a spectrum of ages and experiences.


Following the life and journey of Tony, a transgender man, the film chronicles and documents his transition process while intercutting his experiences with scenes from support groups he oversees for transgender teens, kids and their parents.


Shot and directed by award-winning documentary filmmaker Lori Petchers, "A Self-Made Man" examines "the complexities of gender identity through an intimate portrait of a transgender man and his work with trans youth."


The Huffington Post chatted with Petchers last week to discuss the success of "A Self-Made Man," the potential it holds as not only an entertaining film but an educational resource, as well as her personal experiences and growth in understanding transgender issues throughout the filmmaking process.


The Huffington Post: Before we jump into “A Self-Made Man,” what type of work would you say that you strive to produce?

Lori Petchers: Most of the films I do are portraiture films -- I like to do films about individuals. I particularly like to do films about individuals that are either doing something a little differently than other people or seeing the world in a different way -– living a bit outside of the box.


Can you give us some background about “A Self-Made Man” -– why did you think this type of film is important or necessary?

I ended up finding out about Tony through the parent of a trans child. Until I met Tony I’d never, to my knowledge, known a transgender person. I met him while I was in-between films and he took me into a variety of support groups -- these two groups of parents and teens -- and I filmed a little bit. I was really touched by the effect he had on these people and the way he gave them an opportunity to sort of cope with something that was really difficult. People would talk to me about Tony’s story and what he had overcome and I was really sort of taken with his courage and the courage of these people.


Specifically what is the film about? What kind of work is Tony engaged in?

Tony is a male transgender person. He transitioned about five or six years ago and he’s almost 50, so he did it as an adult. He struggled his whole life with this –- he first came out as a lesbian and then realized that wasn’t right, that he was really transgender. It took him a long time to go through the process. The way I structure the film is it’s Tony’s story, so he sort of tells his own story from childhood when his mother said, “You’re a girl” and he knew in his heart that he really was a boy -– so it starts at the beginning. He tells his story throughout the film and as he goes through the different phases from the understanding that he is transgender to when he has his top surgery, I intercut [that footage] with the support groups. These are the parents and the kids who are dealing with the same thing in their lives –- it’s contemporary. So it’s this interweaving –- Tony’s story is the main portraiture arc and these kids are sort of echoing it like a Greek chorus.


Does Tony lead these support groups he took you to?

He leads the teen group and then he has a parent who leads the parent group –- a parent of a trans kid who is an adult now. The parent group ended up happening because, at first, Tony only had this teen group and the parents just wait in the parking lot. Then the parents sort of organically formed their own group. So Tony helped them get the space and they started to form their support group –- they meet in one room and the teens meet in the other. Then Tony started getting a lot of calls from the state and from parents of kids that are young –- elementary school age. So Tony decided he needed to start yet another group, which is the young kids group and they basically just do art and don’t really talk much about gender unless it comes up. But a lot of kids come dressed as the gender that they want to be perceived as. It’s a safe place for them, but it isn’t the support group in the way of “let’s talk about issues.” It’s more doing arts and crafts and if they talk about it then they talk about it. So there are three groups, and there’s also a sibling group that exists and is just now starting. They’re trying to grow that because the kids’ siblings are also very affected.


Did you personally learn anything about the experience of transgender teenagers or transgender people in general throughout this whole process?

What I learned is, yes, people know [about their gender identity] at a very young age. That was something that I didn’t know and it was surprising to me that as soon as kids are aware of gender, they know if there’s a disconnect from what the world is saying they are and what they perceive themselves to be. So that was something I really learned is that it’s from very young age and a lot of kids go through different phases in terms of coming to terms with their gender identity. I also learned about the fact that it is definitely separate from sexual preference, which I think is a misconception a lot of people have -– that it’s somehow related to that. Those are two separate things.


As a filmmaker do you feel any kind of responsibility to elevate or bring visibility to marginalized groups of people?

I think that film’s a great tool for that -– I wouldn’t say that I feel it as a responsibility but I feel like it’s a great opportunity and an honor if one can do it. I feel this film is doing it based on the response that it’s had. I did not set out to do that –- I set out to tell the story of a person who happened to be transgender because he’s an interesting person and he’s doing some amazing things. But I do think that the result -- being able to help the community in that way -- is really great.


What’s happened with the film since it came out?

It was featured at Frameline Film Festival and it played in Provincetown, Rhode Island –- a few festivals and it’s going to play in New York at a couple of festivals. Frameline is going to distribute it as one of their educational films, which I’m really excited about because I’ve had a lot of requests from people in universities –- professors, social workers, people that work with kids. So finally there will be a way to get it out there. My goal is really to have that film travel and be out in more settings for support groups and for people to just use it as a learning tool. I think it’s an entertaining film and people seem to enjoy it in that way, but I think it works really well as an educational tool. So that’s the plan -– people can go to Frameline and it should be up in the next month in the catalogue.


As an educational tool, what do you hope that the film will do to change minds and perceptions about transgender people?

I think it can be used in two ways educationally. One is obviously for the people that are in the community or families dealing with transgender issues -– that’s one thing that will give them a sense of support and community. But for the outside community or the rest of the world, it’s the idea that when they see these families and they see Tony in the film -– these are just regular, ordinary folks that are dealing with this thing that they don’t even know how to deal with. If you have a transgender child there’s nothing in the parent’s experience that can give any sense of how to deal with this. I think that the idea that it’s all of us –- they’re regular people and these kids are regular kids. When you go to their support group and you watch them, one minute they’ll be talking about hormones and the next minute they’re talking about their school plays –- they’re just like everybody else’s kid except they’re dealing with this thing that nobody seems to understand. They need that support where people realize that they’re regular, this is just something that they have to deal with. That’s what I would love – if other people could get that they’re really no different than the rest of us. This is just their thing that they have to deal with –- that’s the big thing.


The find out more about "A Self-Made Man," visit the film's website, Facebook, or Twitter.


"A Self-Made Man" will also be screening this Saturday, Oct. 19 at the Margaret Mead Film Festival in NYC at the American Museum of Natural History at 7:30. For information and tickets visit the museum's website.



Also on HuffPost:




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  • 1. Defining Transgenderism


    The root of the word "transgender" comes from the Latin word "trans," meaning "across." A trans-Atlantic flight goes across the Atlantic Ocean; a transnational issue affects people all across the country; and so on. "Transgender" literally means "across gender." "Transgender" is defined today as an umbrella term with many different identities existing under it.

    <em>Image via ccharmon on <a href="http://www.flickr.com/photos/9439733@N02/4922468556/" target="_hplink">Flickr.com</a></em>




  • 2. A Few Words Of Advice


    When trans people reveal their trans identity to someone, it is a highly personal moment. It takes trust and courage to talk about gender identity or gender transition. The best-case scenario is probably to: 1) ask what questions, if any, are appropriate; and 2) give the trans person an out if he or she feels like you are overstepping your bounds (even though your questions may be born of an innocent curiosity). This makes it easier for a trans person to maintain privacy and integrity.




  • 3. The Gender Binary


    The gender binary exists for easy categorization and labeling purposes. For most people, it is something that is taken for granted. Females who identify as women use the women's restroom. Males who identify as men dress in suits and ties or tuxedos for formal events. It is the way it is, and that fits well for many people. But for trans people living in a culture where the gender binary rules all, it is a daily battle.

    <em>Image via kimberlykv on <a href="http://www.flickr.com/photos/kimberlykv/2681705695/sizes/z/in/photostream/" target="_hplink">Flickr.com</a></em>




  • 4. Gender Expression


    Out of the three terms -- "sex," "gender identity," and "gender expression" -- which do you think we notice most about people on a daily basis? If it were a person's sex, then we would have to see under that person's clothes or test his or her chromosomes (and even then we could get a conflicting report). If it were a person's gender identity, we would have to either ask that person how he or she identifies or somehow get inside the brain and find the answer for ourselves. By process of elimination, you guessed it: it's gender expression.

    <em>Image via MuLaN™ on <a href="http://www.flickr.com/photos/mulan5/1586972480/sizes/z/in/photostream/" target="_hplink">Flickr.com</a></em>




  • 5. Orientation And Gender


    If we look at society as a diverse group of individuals where heterosexuality might be the most common sexual orientation but not necessarily normal, then we can more easily see that human sexual orientation varies: some people happen to be straight, some gay, some bisexual, and so on. This does not necessarily have anything to do with a person's gender identity or expression.




  • 6. Coming Out To Oneself


    Realization that one is trans can take anywhere from a few moments to several decades. Usually, trans people have an inkling early on in their lives that their assigned gender feels out of sync with their bodies. The self-realization process is extremely complicated. The human mind does its best to help us survive, which can translate into triggering intense denial. Because of societal constraints, it is common for a person to try to ignore signs pointing toward transgenderism, whether consciously or unconsciously.




  • 7. Surgeries


    Health insurance covers transgender surgeries in very few cases. Some people have fewer surgeries than they would like because of the high prices. Still other trans people elect not to have surgery at all because they simply do not want to.

    For a long time, and still in many places today, people refer to some transgender surgery as "sex-change" surgery. Later on came the less-harsh sounding "sex-reassignment surgery." Today, more and more people are realizing that surgery for trans people is not a gender "reassignment" but rather an affirmation of the gender that a person has always been. Gender-affirming surgery seems to be the most accurate reflection of this.




  • 8. Hormonal Transition


    For trans women, taking hormones is a two-step process. To help feminize a genetic male, it is very important to suppress production of testosterone. The other step that transgender women frequently take is the administration of estrogen, which is the chief hormone at work in biological females.

    Unlike their male-to-female counterparts, trans men do not have to take any estrogen-suppressing substances as part of their hormone treatments. Testosterone (called simply "T" in the female-to-male community) is a powerful hormone. The raising of testosterone levels in a trans man overpowers existing estrogen levels.




  • 9. Transgender Children


    There can't really be transgender children, can there? Kids can't know for sure how they feel when they're really young, right?

    Wrong. Gender identity is thought to be solidified by age 6. This does not mean that children absolutely, positively know how they identify by that age. It simply means that their gender identity is there. If it doesn't match up with the sex they were assigned at birth, then that will start to manifest itself in different ways.

    <em>Image via libertygrace0 on <a href="http://www.flickr.com/photos/35168673@N03/3595145967/sizes/z/in/photostream/" target="_hplink">Flickr.com</a></em>




  • 10. Sex, Gender And Nature


    Many plants and animals can be both male and female, biologically speaking, at the same time or at different points in their lives. In a comparison of 34 postmortem human brains, scientists found that the part of the brain comprising a small group of nerve cells thought to pertain to gender and sexuality were similar in trans women and non-trans women. Although the study only had one trans man's brain, it found that group of nerve cells to be similar to that of a non-trans man. Perhaps Dr. Milton Diamond put it best when he said, "Biology loves variation. Biology loves differences. Society hates it."




  • 11. Transgenderism As A Mental Health Issue


    Gender identity disorder (GID) appears in the Diagnostic and Statistical Manual of Mental Disorders (DSM-IV), which is the American Psychiatric Association's official diagnostic book. GID, soon to be changed to gender dysphoria in the DSM 5, is classified as a mental health condition in which a person desires to be the "opposite" sex of that assigned to him or her at birth. Due to its criteria, many trans people fall under this diagnosis. It is still classified as a mental disorder by virtue of its existence in the DSM.




  • 12. The Bathroom Debacle


    Imagine resigning yourself to not ever using the bathroom in a public place. For trans people, this is often a reality. Those who are in transition or do not pass on the outside as "clearly male" or "clearly female" are thrown out of both men's and women's restrooms on a daily basis. Some places provide "unisex" or "family" restrooms, but the majority do not. If a transperson wants to go out and enjoy a concert, sporting event, or simply a day outside the home, he or she must make concessions that most people never have to think about.




  • 13. Lesser-Known Types Of Transgenderism: Genderqueerism


    People often find the notion of genderqueerism difficult to understand. They may hear that a genderqueer person is in between male and female, or is neither, but they may continue to ask, "OK, so what sex or gender does that make them, really?" This is where it is perhaps most difficult to live as a genderqueer person. The constant explanations that sometimes get nowhere can be frustrating and disheartening for genderqueer people.




  • 14. Transgender By The Numbers


    Unfortunately there is no major consensus on the number of transgender people in the United States or the world today. Hard-and-fast statistics are lacking for a couple of reasons. One is that many trans people are not out and are either living as trans behind closed doors or living stealthily, meaning that people do not know that they were born differently than they appear now. Another reason for the lack of statistics is that so many different varieties of transgenderism fall under the umbrella term that it is hard to discern which subcategories should actually be statistically counted as transgender and which should not.




  • 15. Parting Words


    In America we have seen that teenage suicide because of bullying has reached epidemic proportions. Many of these kids are LGBT, and most of them are taunted due to some component of their gender expression. I hope that you will talk to others about what you have learned about transgenderism. No one should have to suffer because of who he or she is, but we know that reality tells us differently. People have been bullied and persecuted for who they are since the dawn of time. But we are not defenseless. The more education that is out there about what is means to be different, the better.